BBC North East and Cumbria visited for some interviews with the project a few months ago and the programme is out this evening on BBC 1 North East. Hopefully we made it into the final edit but either way its made by a local team with a really good track record in documentary broadcasting so should be very much worth a watch.
We recently visited the ongoing excavation on Lindisfarne that is being undertaken by the Archaeological Practice as part of the Peregrini Lindisfarne Landscape Project. It’s a fascinating site and should be familiar to some, as it has been the subject of a number of news reports. The team have opened up a series of trenches on the Heugh, which is the long, narrow, dolerite rock promontory above and to the south of the medieval priory site in Lindisfarne Village. The Heugh has long been speculated to have been part of the early medieval monastery founded around 634 during the reign of King Oswald, as a daughter house of Iona. It quickly rose to be a site of great importance and remains famous for its association with Saint Aidan and Saint Cuthbert as well as being the place where the wonderful Lindisfarne Gospels were made.
Here the excavation team have found the almost complete foundation of a stone building, that all current evidence suggests is early medieval in date. Direct dating evidence is scant, but the near complete absence of later medieval and modern pottery from the structure, despite a considerable volume of material being excavated, suggests a time of construction when pottery was not in use. This, together with the absence of mortar bonding and the rather crude-tooled finish to the stones, adds up to a quite compelling argument that they have discovered a building from the early monastery. In addition, the ground plan, with what appear to be a chancel and nave, is very suggestive of a church which greatly adds to the excitement.
We know from textual evidence, particularly the writings of Bede, that Aidan’s successor Finan built a timber church that was later covered in lead. We also know from a later text that this church was removed to Norham as a relic when the monastery was partly abandoned in the 9th century. We can be certain then that this structure is not that church, but the site would have likely held several churches during its lifetime. The crude working of the stones, particularly of some sculpted stones that appear to form a trough or bowl, and part of a possible window, are very interesting as they may suggest builders that are beginning to come to terms with a new construction medium- stone instead of wood. As a consequence it is tempting to imagine this building as particularly early, but it is perhaps also possible that it could be later. In the Viking age many monasteries were abandoned, but the continued use of stone in the construction of monuments at Lindisfarne suggests that the site remained important, though the sculpted fragments of the 10th century and later often appear to be cruder and derivative. It is therefore possible that this structure could date from this later time, when the working of stone was not done with the same confidence or competence as the 8th and 9th centuries.
It is tempting also to see the location on the height of the Heugh as meaning that the building was meant to be seen from a distance. It has a clear sight line to Bamburgh, the great secular palace site, and this may be no coincidence. We have evidence of pre-conquest stone architecture at Bamburgh and it is likely that the use of this medium was intended in both instances to reference Rome. In the case of a monastery, this would be the Catholic Church as the successor of Rome, and at the palace as legitimising rule through being the heirs of the Romans. This is a good lesson in why it’s important to study how a site fits into its wider world in order to properly understand it.